Why Is It So Hard to Develop Intimate Relationships? A Mystery Meeting A Mystery

In a recent blog, I wrote about feeling intimacy with the world around us and was asked about human, loving relationships. And why is intimacy often so difficult? I was at first reluctant to answer. It is such a personal subject, and no one has it all together. There are psychological and ethical guidelines but no mapquest.

 

Yes, we often use the word ‘intimate’ as a synonym for sex, as if “I was intimate with so and so” meant, “I had sex with so and so.” As if the sex was the most important part of the relation. But that often obscures the reality.

 

And I say this not just because I am an older man who thinks of sex very differently than I used to. I didn’t always realize that the desire for sex can mask a desire for something more than pleasure, for a way to get close or stay close, to pull down the separation we often feel and just be there with another person. To let go. To see into another life. Because being totally with another being so we see how they see and feel even a little bit what they feel is better than good sex. Or maybe it is the heart of good sex. Or maybe it’s the heart, period. A type of, or aspect of, love. It is what makes long term relationships not only work but be exciting.

 

In this sense, sex can even be a roadblock. It can be so intensely focused on our physical pleasure that we lose sight of this deeper desire we have, the deeper fulfillment we can experience.

 

If intimacy is “what we truly desire,” is it so difficult to create because it is unusual? Do we have a fear of getting what we truly desire? Or a fear of what being intimate might lead to? Or of how intimacy might change our sense of ourselves? Or has our trust been shattered by some violation in the past so we can’t risk such a moment ever happening again?

 

To pull down the walls and end the sense of separation we often feel means allowing ourselves to be vulnerable and to notice and feel even the smallest emotional movements in another person. Clearly, vulnerability can be scary. We can be hurt. To truly know another, to feel our way into another person’s sense of life is best accomplished when we allow ourselves to also be known.

 

It is to let go of our images of who we are. This is the most complicated part. We often need a meditative practice or a guide to help with this. We often think of a self as having permanent characteristics that distinguish us from others; and think of what distinguishes us as what separates us. We are here, they are there. Never the two shall meet. So, if the two never shall meet, intimacy is impossible. Trust is difficult. So is real joy. Life becomes a continual pretense or acting a part. We act the part of whatever we imagine the self is or someone else wants or needs. And we feel fake or ungrounded….

 

*To read the whole article, please go to The Good Men Project.

 

We All Need A Break Sometimes: A Place of Ease and Beauty

Unbelievably, it’s almost mid-August, and I can feel the end of warm weather approaching, the nearness of fall and winter. Considering how tough the last two, or five winters have been, we might have an added dread of the season. So, the end of summer can be a good opportunity to reflect on what we want or need from this time of year, and this time in our lives. And to try to make it reality before it’s gone.

 

Last night, I woke up at 5:15 and got out of bed. The moment was delicate, and not only because I was barely awake. Outside, light fell on the grass and trees like mist, like a mist of color, lighter than moonlight but not as deep as midday sun.

 

It was delicate, fragile because it felt so new, like a newborn. And I seemed to have the moment all to myself. I could hear no other person in the house or on the street. No cars on the road. If we don’t have to get up early for work, or don’t do it naturally, we don’t see the earth like this, just emerging from darkness, as if it were trying to figure out “how do I do this?”

 

There were birds awake outside singing loudly. One could not contain itself. I don’t know if it was berating the sun for having previously left the world to the dark, or if it just couldn’t find its mate. Or maybe it was telling the universe the story of morning; and every song it sang, every note or exclamation sprang single-mindedly from its mouth.

 

We often fear the fragile, fear it could too easily become hurt, especially after this last year and a half, or four years and a half. We all carry hurt. It is the nature of being human, or the nature of being alive. We have the scars and memory of pain, and some have way too much. Being delicate is vulnerable. But it can also be the strongest part of us. It can teach us not only what to avoid or fight, but how. It can shield us or release us.

 

When the world feels delicate, we notice the tiniest of changes in our surroundings and ourselves. If we don’t retreat into thoughts or get lost in memories, our awareness is heightened. We feel the tiniest tug on our heart. We notice changes in the posture of people we speak with, the quick inhalation, the deceptive movement in the eyes or incipient smile of joy in the lips. And we have the opportunity, if we can allow ourselves to feel it, to move with it. Move in-between the cries of pain, the calls to pleasure, the enticements, or dangers of memory and let all of these teach us the steps in a healing dance….

 

*To read the whole piece, please go to The Good Men Project.

No More Hate: We Have A Choice About What Kind of Person We Will Be

Do you know the term ‘grok’? It was invented by author Robert Heinlein, and made its first appearance in 1961 in his science fiction novel, A Stranger In A Strange Land. If you don’t know the word, maybe add it to your vocabulary. It means to really understand something or someone, to empathize, merge with another person, idea, place, or thing so deeply you know them or it from the inside. It would be wonderful to grok something or someone, don’t you think? Or maybe certain somethings or someone, anyway?

 

I’m a straight white male. I don’t grok what it might mean to be Black in America today. I don’t grok what it might mean to be a female, either, or any gender other than mine. Or maybe what it would mean to be anyone other than me, now. Grokking ‘me’ is difficult enough.

 

But I was thinking about racism, especially since today, June 1st, is one hundred years after the Tulsa race massacre of June 1, 1921. When racist hate exploded into mobs of white people burning homes and buildings, killing black people, men, women, children, maybe as many as 300 people, shooting them, setting them aflame, bombing them, Americans bombing Americans just 3 years after World War I. And those in the mob were never held responsible. The people who had the institutional power to do so took part in or supported and turned their heads and hearts away. This is too disturbing to grok, but maybe I need to.

 

I wrote a blog recently about how hate, greed, and ignorance, what Buddhism calls the 3 poisons, cause suffering. Suffering is not the same as pain, but your response to it. For example, interpreting stomach pain as indigestion hurts so much less than thinking you have COVID-19, or cancer.

 

The poisons create a vacuum inside us, a vacuum that can be so encompassing you lose understanding for what you yearn or lust for. You focus on what you want from or how you can use other people. They become dehumanized to you, and you to yourself.

 

Racism may be hard to define but most likely includes hate and misinformation institutionalized⎼ taught, enforced, inflicted on people by legal proceedings, media, education, economics, politics, etc. According to Dismantling Racism (dRworks), it includes many factors, like race prejudice and systemic discrimination to preserve white power, depriving BIPOC (Black, Indigenous, People of Color) communities of an equal and just place in society.

 

Hating is not only anger or aggression but a compulsion to hurt. We’ve seen this too often over the last five years, or forever. It shoves people and reality, especially the reality of who people are as individuals, away from you. And it is addictive. You blame who or what you hate for your hate. And for your pain. Pain you might not have initially created but certainly augmented by projecting onto this other person or group the power to cause your suffering. You feel diminished. And you imagine by hating you regain power; you harm them or try to diminish them back. But you carry the hate. So, you hate yourself. The more you hate others, the more you hurt, the more you hate. A spiral of addiction.

 

And this can spread easily and harm everyone you meet. Hate is the denial of compassion, of love, of humanity⎼ of grokking. When you see hate in someone’s face, it is hard not to fear the ill-will is directed at you. So, there’s fear, too. And ignorance. The only community it fosters is a communion of fear, hate, and ignorance. It undermines all other community.

 

When I was a teenager, my family lived in a suburb of New York City. One Sunday afternoon, I was walking my dog up the block and saw a friend. We stopped outside his house to talk. A car full of white teens also stopped, in the street near us. We were Jewish. They were Catholic. I don’t remember how I knew this or if I just presumed it⎼ or if they yelled something at us. There had been several incidents at the time of harassment of Jewish people by Catholics. But my dog suddenly barked. A gun was raised and pointed out the window at us and fired.

 

I don’t know if they meant to kill us. My friend and I jumped more than ducked. It happened too fast for us; we were not used to hate coming from guns. And it was hate. Neither of us was hit, although one bullet did break through a window of the house, just missing my friend’s younger brother. We were lucky. So many others before and since, of so many communities of people, were not. Just consider all the violence over the last five years (or forever) against people who are Black, or Asian, Indigenous, other People of Color, and LGBTQIA, etc.⎼ for example, of Black Americans shot by police for being Black while simply walking (Michael Brown), driving (Duante Wright), asleep at home (Breonna Taylor), or being a child playing (Tamir Rice).

 

Hate can destroy society. We must take action to stop it, neither let ourselves be infected nor forget. We stop it by studying and teaching history. And by learning to better grok ourselves and others, better grok both what supports racism and other forms of hate and what counters it⎼ or what turns us to the better angels of our nature. To compassion. We are capable of both hate and compassion. We have choices about what kind of people we will be. And we can’t allow anyone or anything to convince us otherwise.

 

 

*Here are additional resources to learn about and teach history and stop hate:

Facing History and Ourselves,

The 1619 Project,

Native Knowledge 360,

Asian Americans K-12 Education Curriculum,

The Zinn Education Project.

Others:

USvshate.org,

Anti-Defamation League

Confronting White Nationalism in Schools

SPLC: Hate in Schools

Learning For Justice

Science for the Greater Good: Science Based Practices for Kinder Happier Schools

 

**This blog was syndicated by The Good Men Project.

Living with the Unknown in Ourselves

I was watching the Ken Burns documentary on Ernest Hemingway last night. In the second hour of the program, the narrator was describing the difficulties Hemingway had beginning his first novel, The Sun Also Rises. He had already published a critically acclaimed book of short stories, where each sentence was a work of art. Suddenly, he needed to shift to the length and breadth of detail a novel required. Hemingway told himself, write one true sentence. Then another and another. Which is what he did.

 

Hemingway was both a great artist surrounded by friends and family, as well as a solitary narcissist. There is both a loneliness and a luminosity to words. They can be used to mask as well as unmask, to torture or heal. We have to be totally alone in ourselves to write. Yet, words can fill us with a sense of connection and ecstasy. We might try to hold them to us as if they could warm our bodies with their heat. But when we do so, the words dissolve into air. It’s not the words themselves that warm us but the breath we give them as we speak and listen, and the paths to others they might reveal.

 

Two days ago, in the woods near the top of our hill, maybe 25 feet from a road, my wife and I came upon two circles in the earth. We had never seen these before. The bigger one was about 12 feet across, with a moss and stone foundation and one young oak tree growing inside it. Maybe it was once a silo. And the smaller circle, now a depression in the earth lined with rotted leaves and stones, was maybe once a well.

 

The more we looked, the more we found. There were stacks of old boards, maybe an old wall or roof. Further in the trees was a wood railing on an old porch attached to nothing and leading nowhere. It was like someone had built an entrance without knowing where it led. Even in a forest that we think we knew well, we were surprised. There were histories hidden here we had no knowledge of. What we didn’t know was way more prolific than what we did.

 

The night before we discovered the ruins, I had a dream. It started out understandably enough. I was outdoors at a party, a celebration, but no one was wearing a mask, not even me. I felt naked and more and more afraid. Everyone was acting as if there had never been or wasn’t now a pandemic raging in the land, or maybe they had somehow forgotten. Occasionally someone, usually a former student from when I taught secondary school, called out to me, inviting me to sit with them and talk. I waved and walked on, intent on getting out of there as quickly as I could. But I couldn’t. There were people everywhere.

 

Then everything changed. I was in a new dream, or the old one had transformed itself. I was watching a play, also outdoors. A young, attractive, strong looking woman came on stage. She looked Tibetan. The crowd heard her words, maybe the dream me also heard her. But me, the dreamer, did not. I heard no words, just saw her lips move.

 

Then she left the stage, to return wearing a huge mask….

 

To read the whole article, please go to The Good Men Project.

The Joy of a Tango in the Morning: Even Our Shadow Can Surprise Us

Despite the recent horrendous killings in Boulder and Atlanta,  there were two moments this week when somehow I broke out into a deep smile and dance. Somehow, we must find joy between the sadness.

 

There have been so many large scale downs and ups in recent years. January 6th was an historic down, January 20th an exciting up. Before the inauguration, I too often felt fright, anger, revulsion, grief and sadness about our world.  I had taken refuge from the viruses of DT and COVID in friendships, meditation, creativity, political action and exercise.  But this week, two seemingly small events turned moments of my life from a waltz to a tango.

 

The fact that it’s spring and it feels like multiple winters are ending at once certainly has turned up the volume on life. On Sunday, a blog of mine that referenced morning light and sounds was going to be published and I wanted a photo of the morning to put on my website. So I woke up and went for an early walk. I walked for maybe an hour and a half, taking twenty or so photos, not trying to capture but simply express the moment. And what a moment it was. The clear, almost baby blue of the sky. The freshness of it all. The expansiveness.

 

Part of the joy was the newness. I usually walk in the late afternoon, when the sun is already partly hidden by the hills. But not today. Today I was not caught up in doing things in the house or in cold shadows.

 

Over the last year, I have walked this road so many times, almost every single day, and the familiarity has transformed it into something else, not just a home, but a way of greeting myself. On a steep section of the road, a tree stood on the edge of the bank, three feet of roots exposed, it’s inside turned out. There is an old stone foundation just beyond the pine forest that was abandoned decades, maybe a century ago, a house-sized unknown reminding anyone who looked that even here, where now there is forest, there is a human past.

 

Sometimes, I get lost in thought as I walk. I’d remember passing an old tree that is half rotted, with a metal fence growing through its belly. And then I’m 200 feet up the road, in the oak and maple wood, where an old house lies snapped in half, like some giant named age and abandonment had just grabbed both ends and broke it in half over his knee. I take a few breaths and continue.

 

And then, around a bend in the road, between two trees, I saw my own shadow. It surprised me. It had been tailing me all along but because of the angle of the sun relative to the road I hadn’t seen it. Now, what had been behind me was in front. And my focus deepened. Any thoughts that arose sprouted into reminders to look around me at the snowdrops and other new flowers, or to listen to the sound of water running in the streams and ditches along the road….

 

*To read the whole article, please go to The Good Men Project.

Finding Comfort Within: Flying Like A Bird or Setting Like the Sun

What brings you comfort?

 

It’s a wonderful sunny day. Despite the cold temperature, I open a bedroom window and take a breath. The air feels remarkable, clean and tasty. It’s been weeks since we’ve had a day like this.

 

Close your eyes partly or fully, or as much as you feel comfortable doing, take a nice breath in, and out, and taste the air. Just enjoy being nowhere but here for a moment. Then let come to mind a time you felt a deep sense of comfort. What was the situation? Where were you? Were you by yourself or with others? What were you doing? Notice what comfort means to you.

 

When I think about this question, I realize the answer has changed throughout my life. As a child, I remember walking my dog in the wooded area in our neighborhood. Sometimes, we’d take off on a run and all else would be forgotten. All that existed was us, running, together.

 

When I returned home during my college years, to visit my parents in New York City, I remember late nights, after everyone else was asleep and the city had quieted, my mother and I would sit and talk, openly, like at no other time.

 

When I first moved to Ithaca, my future wife and I lived with a group of people near a gorge and waterfall. When I’d go out and stare into that waterfall, I’d see first the flow of water. Then my perspective would shift to focus on one drop, one amongst the multitude, racing down, crashing, disappearing into the current of the creek. Any tension I had previously felt, any thoughts, would be washed away. I’d be left emotionally calm and mentally clear.

 

Now, after getting up and doing basic exercises and stretching, I love to sit with a book that inspires or challenges me. It is a grave mistake to think of reading as an automatic or passive activity that involves simply repeating in your mind someone else’s words. When you give reading your full attention you get to see the world with someone else’s eyes. And this new perspective illuminates depths missed in yourself.  Without a quality reading, the quality of the writing is never perceived. This is why holding a book can feel like holding a mystery or a treasure chest. Reading online or with a kindle doesn’t do that for me no matter the content. In fact, it turns me off.

 

Or writing⎼ I love to write stories, blogs, poems, etc. in the morning, when my mind is fresh. The words enable me to transform into other people, or to fly like a bird, to rain and snow and set like the sun or cuddle with a cat. Creativity can be so satisfying….

 

*To read the whole article, please go to The Good Men Project.

Recovering from the Trauma of DT and Creating A More Democratic Nation

When I listen to the news, I still find myself ready to cringe. We’ve grown used to one attack, one shock after another, continuing assaults on our lives or humanity. It’s been such a relief since President Biden was inaugurated. But the trauma of 4 years of DT, culminating with the domestic terrorist attack on January 6th and his escape from being prosecuted in the Senate for his role in inciting that attack will not go away easily.

 

This is partly because the threat is still here. The politics of hate is all still here. We face a domestic terrorist movement built on hate, lies and a grievance mentality that have walled off about one third or more of this nation from the truth. As Bill Moyers put it, “a democracy can die of too many lies.”

 

And we have a mutating virus that has killed over half a million people. Ken Burns said that we face three viruses: COVID-19, white supremacy, and misinformation.

 

An article by Jeremy Adam Smith from the Greater Good Science Center talks about how to recover from the trauma of the Trump years and the pandemic. These last four plus years have been extremely traumatic, especially 2020. What we face now is grief. We grieve not only the lives lost due to the virus and DT’s malignant mismanagement of it, but the loss of hope, sense of security, and the activities and contacts that sustained us. Many of us have lost our livelihood and home.

 

And we can’t simply let go of grief. Smith quotes psychologist Frederick Luskin, who said, “When we lose something, human beings have a natural reintegration process, which we call ‘grief.” We must integrate it, feel it, suffer it, and understand both the fact of the loss and how we feel about it.

 

We can ignore it for only a short time. We have gone through hell. “January 6 happened, and it can never unhappen. COVID-19 happened. At this writing, 466,000 Americans are dead, and they will never come back.“ “The research says that people who go through horrible experiences but keep it to themselves suffer more, not less.” Sharing the load with others can help lighten the load. Caring, compassion for ourselves and others will lighten the load.  Recognizing how the trauma has affected us can change so much for us all. But even more is needed, more ways of speaking.

 

The DT and GOP attack on our rights and freedom has been building since Ronald Reagan said in his first inaugural address, “Government is not the solution to our problem.  Government is the problem.” Fareed Zakaria, in his book Ten Lessons for A Post-Pandemic World says anti-Federal feeling and distrust in centralized government is in the DNA of this nation and Reagan re-invigorated that sentiment. After all, the American Revolution was a revolt against a King.

 

But Reagan also re-invigorated a concentration of wealth and power in fewer and fewer hands. So his assault on government actually was a masked assault on democracy. It was an assault on the power of the people in favor of the power of the few, the rich. It was in favor of people who want to be kings⎼ or dictators. Or who want a dictator to rule.

 

This anti-federal feeling also led many people to not participate in government. In 2020, we had the highest rate of citizen participation in recent history, 66.7% of eligible voters voted in the presidential election. This was the best turnout since the early 1960s. That means that even in this most meaningful and contentious election, about one-third of adult Americans didn’t (or weren’t allowed to) vote⎼ or speak. According to the Pew Research Center, the U. S. is 30th out of 35 developed democratic nations in terms of the percentage of people who voted in recent years. Since voting is the primary voice of the people, we were censored by ourselves or our government.

 

Our representatives are supposed to represent the interests of all citizens, but they don’t always do that and we’re in trouble if we think of democracy as letting our representatives do all the governing for us. Nor can we allow the GOP to win by preventing us from voting. For example, the lawyers for the Arizona GOP in a Supreme Court case admitted recently that without suppressing the vote, they lose.

 

Many of us hope and/or expect President Biden will get pandemic relief passed, protect voting rights, re-build infrastructure, re-structure health care, free young (and older) people from overwhelming debt from schooling, end Global Warming⎼ and end the concentration of wealth in the hands of the few, end the concentration of privilege and power in the white, rich and male (that has existed ever since, or before, our nation’s founding). Do we intend to hold him responsible if it all doesn’t happen, and quickly? Or hold democracy itself responsible? The GOP would love that.

 

On FB recently there was a meme saying, basically, “Why did we elect Biden if he can’t even get us a guaranteed minimum wage of $15 an hour?”  Why? We know why. Four years of DT is why. Just look at how Biden is managing the pandemic. Despite all the challenges, he is assuming responsibility, one thing DT never did, and doing it with compassion and competence, while recognizing the need to fight inequities in our health care system and government.

 

Biden is a president, not a dictator or wannabee dictator. To pass the New Deal, F. D. R. needed not only Congressional action but the support of the people. And in February the research firm SurverMonkey reported 72% of Americans supported not only pandemic relief but most of Biden’s recovery plan.

 

But as Fareed Zakaria pointed out, our legislative system only works when there’s a willingness amongst our representatives to work cooperatively and to compromise. This isn’t the situation today. The GOP have made cooperation almost impossible. 147 of the GOP in Congress voted to overturn the 2020 election and a few still refuse to recognize that Biden won. Some even assisted in or supported the 1/6/21 assault on our nation, assisted in an attempt at a coup. They are a coup itching to happen.

 

We are still recovering from DT and we need a break. But the forces lined against Biden are powerful and desperate. So, let’s support his efforts while pressuring him to foster policies that sincerely meet our needs. We have a new administration that is more inclined to listen to us and do what serves us, so let’s take advantage of this opportunity. Led by Black Lives Matter protests against the murder of George Floyd, racist policing, and the policies of DT, Americans created the biggest sustained protest movement in modern American history. Millions of voices together can help turn this system around.

 

As we take responsible action to change the state of the nation, to make calls to Congress and find other ways to speak, we consequently act to overcome the trauma of DT and change the state of our hearts and minds.

 

**This post was syndicated by the Good Men Project.

 

 

 

Amidst the Rubble, Flowers Grow

When we’re quarantined with one person, together day in and day out, what happens or can happen between us?

 

The pandemic, magnified by the negligence and mismanagement by the DT administration, has led to isolation and anxiety; it has cost almost one-half a million American lives and over 10 million jobs. It has upset the entire way millions of people live. And losing jobs, losing homes, losing in-person in-school instruction, for example, is not just an inconvenience. It is an unquestioned loss, of stability, of hope, and of income.

 

But can we, at least with our loved ones, re-imagine our time together? Many of us have already begun to do so. Our lives have been simplified. I’m retired and live with just my wife and pets and this is clearly true for me. Are we “stuck” together while quarantined from others? Or are we privileged? If we have less to do and fewer distractions, maybe we can get closer to those we live with instead of taking our fear out on each other. Frightening as it has often been, maybe we can learn to see ourselves and each other more directly and kindly.

 

D. E. Harding, in his book, On Having No Head: Zen and the Re-Discovery of the Obvious, proposes ways to directly encounter our true self. Many of us imagine we are our memories, habits, a self with a head and body standing at a distance and separate from what we see. But one day Harding saw himself differently. He was actually walking in the Himalayas, the sky and air absolutely clear, and suddenly “all mental chatter died down.” Just looking around was completely absorbing. He forgot who he was. Past and future disappeared.

 

And when he looked internally, where he thought his head should be, he instead saw the clear blue sky, the outward scene where his eyes were pointed. He realized he “had lost a head and gained a world.” Or where a head should be situated, he carried the mountains and sky.

 

Imagine looking through a tube, one eye on one end, and our spouse, best friend, lover looking in the other. Eye to eye. This is a startling way to lose a head and gain an intimacy. (The exercise was inspired by Harding but created by Richard Lang, who led workshops worldwide on Harding’s teachings. See the article in the Spring 2021 Tricycle Magazine by Michael Haederle.)

 

There are similar meditation exercises. In sitting position, face another person, eyes to eyes. Breathe in. Breathe out. Together.

 

What do we see when we look in the tube or we face another person directly?

 

Every morning when I get up, after I put on my pants, I go downstairs to look for my wife. 90% of the time she is up before me. I find her in the kitchen or den. And I greet her cheerfully. It’s a promise I make to myself. No matter how well or poorly I sleep I am happy to see her. “Good morning. How are you? How did you sleep? What a day this is!” Being happy with her, I am happy with myself.

 

It’s almost a ritual, or a song we sing to make our house a home. No matter who any of us live with ⎼ children, parents, friends ⎼ or we’re alone, we can adapt the lyrics to fit the situation. But as best we can, make the tune loving, so we wake up to what’s most important ⎼ the nourishment love and kindness give us…..

 

To read the whole post, please go to The Good Men Project.

Freeing Our Minds: So We Don’t Feel Caught in A Place We Don’t Want to Be

In every life, there are moments (or months) that feel endless, when we don’t like where we are but fear we can never get to somewhere other than here, sometime other than now.

 

This is the nature of fear. It can hold us so tight in its embrace that one moment can seem eternal, and we forget all but a tiny fraction of who we are and what we are capable of being.

 

One such moment happened years ago, when I was hitch-hiking in Europe. Today, during the pandemic, it seems incomprehensible that anyone could have traveled so openly. At one point I was hitching from southern France to Sweden with Ingrid, a Swedish friend I had met in Nice, France. I was actually escorting her home, as she had run out of money to fly or take a train and I didn’t have enough to lend her⎼ and I wasn’t ready to say goodbye. The fastest and easiest route was through Germany. We decided to stop off in the capitol, Berlin, and found a ride to take us there.

 

It was 1966. Germany was divided into 4 zones: one controlled by the Union of Soviet-Socialist Republics, one by each of the main Western allies⎼ the U. S., Britain, and France. Berlin was similarly divided but was located in the East or the Soviet zone.

 

When we arrived at the border between East and West Germany, we found it to be a scene out of a war movie. It was heavily fortified. On the Eastern side, not only were there East German troops but Russians. An American troop convoy, with several truckloads of soldiers, had arrived just before we had, and the border guards were inspecting the vehicles before letting them through. This was the height of Soviet-American tensions from the Cold War. Just four years earlier was the Cuban Missile Crisis. Five years earlier, the Soviet-Russians ordered the wall between East and West Berlin to be built to stop people from escaping Soviet oppression.

 

Two border guards stopped our car and told Ingrid and me to get out. We were led inside a cement block building where we were searched and asked to take out our passports. When Ingrid opened her passport, her photo fell from the page to the floor. At that moment, everything stopped, and we froze in place. A large female soldier took Ingrid’s arm and led her to a back room. I was told to stay put.

 

While I was waiting, the driver came in with our back packs. He said he was told to continue on without us and left, wishing us luck.

 

Here we were, stuck at the East German border, with no ride, my friend being questioned in a back room, the authenticity of her passport now doubted by authorities hostile to both our nations. Any attempts by me to ask questions about Ingrid’s status were rebuffed.

 

And it was getting late in the day. Hitch-hiking across the border was difficult anytime, but at night, it could be dangerous….

 

*To read the whole post, please go to the Good Men Project.

Mindfully Healing from Hurt and Feelings of Revenge

Teachers know just how traumatized both adults and children have felt this past year, with all of the political tension and ongoing COVID crisis. As we hope for a more positive year ahead, mindfulness can be the first step in letting go of pain, but it has to be used in a trusting space, with awareness of what we as teachers and our students might be facing.

 

A trauma is an incapacitating form of stress. Stress by itself can be helpful or harmful. But when it is deep and we can’t integrate or face it, it can become traumatic. The DSM-5, the Diagnostic and Statistical Manual of Mental Disorders defines a traumatic event as exposure to “actual or threatened death, serious injury, or sexual violence.”

 

In his book Trauma-Sensitive Mindfulness, David Treleaven makes clear that this exposure can come in many ways, from directly experiencing or witnessing a trauma or from learning about what happened to a relative, loved one or close friend. Children are especially vulnerable. One in four children in the U. S. have experienced physical abuse, one in five sexual. Then we add a pandemic, political instability, and oppression, whether it be sexism or violence directed at one’s gender identity, race or religion, etc. and we have a huge number of people who have suffered from trauma. We have not just a coronavirus pandemic but a pandemic of extreme emotions like hate and a craving for revenge.

 

Teach Compassion and Turn the Classroom into A Compassionate Learning Community:

 

Compassion can include but is more than empathy. It is close to kindness, with the added commitment to taking action to relieve the suffering of others as well as ourselves. It is one of humanity’s greatest strengths. And when it lives in us, the hurt lessens or disappears.  In fact, practicing compassion is a way to skillfully let go of any hurt. By acting with compassion, we walk a bigger road and rediscover our strength.

 

Having students research compassion can be a way for them to teach themselves the benefits. A wonderful resource is the Greater Good Science Center

 

Explore what emotion is and specifically what revenge is.

 

How do we as teachers explore negative or hostile feelings if they arise in class, either online or with in-person instruction, considering the time restraints, stress, degree of trauma, and unique circumstances we face today? [https://www.badassteacher.org/bats-blog/for-blended-teaching-its-not-just-the-covid-its-the-stress-by-dr-michael-flanagan]

 

A useful guideline especially on-line is be short and simple, with processing afterwards and weaving the practice into the subject matter of the day. Before introducing any type of meditation or visualization to our students, we must first practice several times by ourselves and then imagine how specific students would feel doing this type of practice. Provide choices in all aspects of practice, including postures, whether we keep our eyes open or closed, etc.

 

Start with asking questions to stimulate engagement and intellectual curiosity. What is emotion? Feeling? How do you know what you feel? Why have emotions? Work on increasing self-understanding and our ability to calm mind and body and focus through mindfulness. We strengthen ourselves and our students with visualizations, compassion, and other exercises, then apply those practices to better understand the person and situation that hurt us, and how to respond in the most healing fashion.

 

A student once asked me what to do about his “feeling” he needed to take revenge on a classmate. He obsessed over it. Young people can be especially vulnerable to this emotion, as they are so aware and sensitive to how others treat them

 

I told him that it was a difficult question, but like any emotion, the inner push or craving for revenge can seem like it is one humongous stone in our gut that we can’t handle. But it is not one thing and not just a feeling. It is composed of many components that can be broken down so we can handle them.

 

What is emotion? Daniel Siegel makes clear emotion is not just feeling. One purpose of emotion is to tag stimuli with value so we know how to think and act. There are phases in the process of constructing emotion. The first phase is jolting the system to pay attention, what he calls the “initial orienting response.” The second is “elaborative appraisal,” which includes labeling stimuli as good or bad, dangerous or pleasing. We begin to construct meaning and then prepare for action, to either approach or avoid something. This sets up the third step, when our experience differentiates further into categorical emotions like sadness, happiness, or fear. Memory and thoughts are added to feeling and sensation. Teaching about emotion, its uses and how it’s constructed is one of the most important subjects we could teach our students. In fact, it takes up most of my book on teaching compassionate critical thinking.

 

Revenge is a complex of emotions, like anger, hate, humiliation, fear and a sense of being threatened. According to Janne van Doorm, hate, anger, and desire for revenge are similar but have a different focus: “anger focuses on changing/restoring the unjust situation caused by another person, feelings of revenge focus on restoring the self, and hatred focuses on eliminating the hated person/group.” …

 

To read the whole article, please go to MindfulTeachers.Org.