When Life is too Big for Pretense: Sometimes, Total Honesty and Authenticity Are the Only way

We’ve all experienced pain, both psychological and physical. It’s one element of being alive, yet can be too complex to figure out, so difficult to live with. It can feel like it could shatter us. Maybe we just want it gone and yearn for a pill to mask it or chase it away. Certainly, it exists to signal something is wrong, but it can take on a life of its own, beyond any apparent purpose. It can also house inside itself impactful revelations.

Just a few days ago, an anecdote in a book I had just started reading grabbed my attention. It was Gerry Shishin Wick’s The Five Ranks of Zen; Tozan’s Path of Being, Nonbeing & Compassion. Tozan was a ninth century Zen Master, and his work significantly advanced the practice of Zen.

A monk asked Tozan “How do you avoid the discomfort of hot and cold?” Tozan replied, “Go to that place where there is no hot and cold… When you are hot, be hot; and when you are cold, be cold.”

Recently, I’ve been experiencing a weird pain wrapped in chills. It can feel like an invasion of cold, and I then treat it as such and just want it gone. Other times, it seems to rise from deep within me. I’ve spoken with doctors and tried all sorts of medical, and psychological approaches. I’ve considered how lucky I am that it’s not something worse.

When I can, I try to notice how and from where it came. I notice my response to sensations, and the labels I use for them; our response to pain is as important as the original sensations. If we think we’re having a heart attack, the pain can become immensely greater than if we think we have GERD.

Sometimes, when that cold-pain overtakes me, I visualize in my mind a warm, beautiful day in a place I love. And sometimes, this works, if I don’t shake so much it shatters the image of warmth I had created.

We can get hooked on pain. Pain can narrow our focus, and we can’t let it go. So maybe we then expand the universe of experience, so the pain becomes only one stimulus amidst hundreds. We let it share a moment of our lives with everything else around us, chairs and tables, trees and birds, spatial distances from our body to the walls of the room, or between our nose and toes. Les Fehmi and Jim Robbins describe this method in Dissolving Pain; Simple Brain-Training Exercises for Overcoming Chronic Pain.

But so far, no doctor has explained, no approach has fully healed the pain. So, this anecdote speaking of hot and cold, this story⎼ or what in Zen Buddhism is called a Koan, a retold conversation of a Zen master with a student meant to lead to awakening⎼ got to me. It felt so right but its reality eluded me.

What if instead of thinking myself separate from the pain and experiencing it as foreign, it became just one moment of a universe experiencing itself?…

 

*To read the whole piece, please go to The Good Men Project.

Feeling Stuck in Someone Else’s Nightmare: The Dangers of a Would-Be Leader at War with Himself, and Us

Lately, I often feel like I’m stuck in DT’s mind and can’t find a way out. It’s horrifyingly unpleasant, a daytime nightmare. Then I step back and breathe, momentarily at peace again.

 

We all create a world in our mind. Our world. Each person’s perception is slightly different from anyone else’s⎼ the depth of color, what we focus on and ignore, what we listen to and hear, what we respond to or bury. What a scene calls to in our memory.

 

We all, to varying degrees, shape the physical and social world around us to fit our way of perceiving it. In a way, whatever we see is us. We perceive and experience what our senses and brain make possible for us to sense.  We never see or hear exactly what another person sees or hears; or what a dog or a bat sees and hears.

 

And the moment-by-moment play-by-play that most of us hear in our minds is unique to us yet shares so much with the experience of others. But we can learn to step away from the recording. We can enjoy and be fascinated by, maybe even love, what eludes our play-by-play; we can welcome what is bigger or other than what we’ve ever perceived before.

 

But not DT. He seems to be one of the very few who feel they must control, manipulate, fabricate everyone and everything until other people only walk, talk, and appear as they would dress them. Only a very few feel they can’t feel secure, maybe can’t breathe unless there’s no one or nothing but themselves in their world shaping it. They’re just too ignorant about controlling themselves they try to make up for it by controlling others.

 

For example, look at DT’s response to the killing of Charlie Kirk. In a way, this murder was both awful and a perfect opportunity for him and his sycophants. It provided a chance to fertilize the delusion, hate, and division they’ve been growing for years, for lying about and demonizing “the left,” which in their definition is anyone who opposes their lust to turn this nation into a racist dictatorship they control.

 

Charlie Kirk was an outspoken conservative activist. Oliver Willis, writing for Daily Kos, said it seems many have been forgotten that he was also “a bigot, misogynist, and a racist who regularly excused the very sort of gun violence that ended his life.” Kirk said, in 2023, “It’s worth to have a cost of, unfortunately, some gun deaths every single year so that we can have the second amendment.” Did he mean to excuse 47,000 killed by guns in 2023 alone? How about 27 killed in 2012 in Sandy Hook Elementary School or 19 killed in Robb Elementary School in 2022? What about 47 school shootings so far this year?

 

Kirk’s killer, Tyler Robinson, comes from a Republican, Mormon, church-going family. He has no criminal record. He turned himself in to police after being encouraged to do so by his parents and a retired police officer who knew his family through their church. He even took responsibility for the vile murder on his social media platform, saying “im sorry for all of this.” He was dating his roommate, a transgender person, and the revelation of this relationship set up a tsunami of speculations, lies, and distortions led by DT himself.

 

Instead of using this awful event to bring people together in the face of violent death, DT used it to manipulate a violent reaction against Democrats, LGBTQ+, immigrants, and his opponents. “The radicals on the right are radical because they don’t want to see crime…” he said. This ignores the fact that for the last 40 years especially, most politically motivated violence came from the right. “The radicals on the left are the problem – they want men in in women’s sports, they want transgender for everyone, they want open borders…”

 

He said…

 

*To read the whole article, please go to The Good Men Project.

When We Turn Reality into Myth: Supposed Mythical Beings Now Walk the Streets and Stop to Stare Us in the Face

In the past, it seemed that the mythical meanings of events were more subtle and hidden, but no more. They walk the streets with us and often stop to stare us in the face. Myth can mean a traditional, sacred, or universal story, a story of heroes and heroines, creator beings and destroyers⎼ a story revealing a more intuitive way of viewing life, an invisible realm that parallels our usual one. And it can also mean an untruth or false belief.

 

And today, our president illustrates both meanings. He has taken lies, corruption, a lust for power and vindictiveness against opponents to such historic levels he has created for himself an image of a being larger than human. Many recognize his behavior as that of a wannabe deity, a destroyer being walking the halls of our capital. But for too many others who follow him blindly, he’s an angel of vengeance.

 

But instead of this mythical being living only in story and legend, he’s very human and all too real. And what we, the rest of us, are called to do can feel like something only a hero could accomplish. But usually we don’t feel heroic; we feel like ordinary beings facing a reality that is extraordinarily unbelievable, frightening, and despicable.

 

For example, the DT administration is planning to destroy or abandon satellites that collect information about pollution and carbon build up in the atmosphere, as well as terminate the collection of weather data that collects vital information on hurricanes.

 

And why such enmity for something as basic as weather information? Why terminate the satellites unless the goal is to end scientific research into⎼ and proof of⎼ human-caused climate change? He’s blocking the availability of information that can be used to protect the environment and sustain human life on this planet. And instead, he’s empowering private entities and corporations to abuse the environment our lives depend on.

 

Politico reports that DT has stopped information from the Defense Meteorological Satellite Program from being distributed to users. This includes data on hurricanes that has been crucial in protecting people who live on the coast from dangerous weather conditions. Weather collection has greatly improved since Katrina, but DT’s actions can put that at risk, and put lives at risk. Will free weather reports and all regular weather satellites be destroyed next?

 

When I was teaching high school, students wanted me to not use the word ignorance. They disliked anything that sounded like bullying, abuse, being unfair; and calling someone ignorant can do just that. And I loved that concern by students. But ignorance can also serve a powerful descriptive purpose. The root ig means not, opposite of. And nore comes from the Latin gnarus, meaning aware or to know. Ignorance is not knowing, not-seeing what’s right there to see and know. It has a connotation of willful not-knowing.

 

In the past, ignorance was considered a detriment, even dangerous for a politician. Now, we have a president working to create a reign of ignorance, particularly about who he is. He’s pushing ignorance and greed over accurate knowledge and favoring the advancement of a few wealthy and politically powerful individuals over protecting the health and safety of all of us on this planet.

 

Unbelievably, instead of protecting our health, he’s directly undermining it….

 

*To read the whole piece, please go to The Good Men Project.

Schools of Education Should Become Academies of Listening: Finding A Magical Eloquence

I woke up at 1:15 am. I didn’t want to be awake. I wanted to rest and dream. To be unconscious. Then, in the background, I heard a wonderful mix of sounds that surprised me with its steady presence. And my attention shifted to it⎼ to the continuous song of crickets, harmonizing with the individually louder, more irregular song of cicadas.

 

And maybe it was some quality in the sound itself or maybe it was in the focusing of attention, but the sound became everything. Afterwards, I thought it a bit magical, because all inner dialogue, all talk about missing sleep or missing anything, had also disappeared. This was not something supernatural, but revealingly natural. Inner dialogue requires a sort of split in being, an idea of a me to talk and another to talk to. But the song of crickets was both the speaking and the hearing, the subject and object. For a moment, hearing the crickets and cicadas was hearing listening itself. Then I fell asleep.

 

Sometimes our lives can be so precarious, painful, and bleak. Or it can seem banal one minute, and alive, unexpected, instructive the next. The focus on crickets doesn’t always work; it’s not a sleeping pill. It’s not automatic. But, I think, we all want experiences that are engaging and interesting, or that make us interesting, to ourselves, as well as to others. That, as the poet David Hinton says in his book Orient: Two Walks at the Edge of the Human, awakens in us a good story, one that exposes our uniqueness. This simple magic does that. We need a quality of attention to get there, that allows us to hear the eloquence of crickets and cicadas. That allows us to find in that eloquence a universe larger than where we often imagine we reside.

 

I usually meditate and exercise in the morning. For years, I’ve been learning how to keep attention awake to whatever arises inside or around me, and to attention itself, so it doesn’t get lost in distractions. Or I’d do a standard practice of counting each breath. This entails counting each exhalation. Then being aware of each inhalation and the space between the two. As I exhaled, I’d silently say onnnneee to myself. Then I’d feel the pause⎼ and let the inhalation happen simply by itself. And with the next exhalation, I’d say twwwooo to myself. But on this day, each pause became clear, and not just something to get done or cross off a list. Every breath, every moment became important.

 

I realized how my “normal” awareness often skipped over moments. And I didn’t want to skip so much of life. I didn’t want to lose the moments when crickets speak, for example.

 

And there’s another reason why the sound is so important to me. It has a personal meaning. Crickets get so loud at the end of summer. And when I was still working, still teaching, and August came around, the crickets would remind me that my vacation was almost over. The  new school year was about to begin, and the sense of summer’s freedom was almost gone. I had to take advantage of this moment now, before it was lost to me. So, each night, I would sit on one of the steps of my deck, one of my cats on my lap, and I’d do nothing but listen.

 

And this pausing in my life helped me prepare for the school year….

 

*To read the whole article, please go to The Good Men Project.

We’re All Both Teachers and Leaders: Self-Governance Means More Than Voting Biannually

I recently saw Robert Reich’s film, The Last Class, and was totally engaged throughout the 72 minutes I was in the theatre. Part of this was because the film talked about issues at the center of my life now and in the past, on education, retirement, and aging, on equality, democracy, and freedom. He asked questions that reached right inside my mind and heart. Less than a year ago we had an election where only 34% of voters thought democracy was the primary concern. And although many recognized DT as a threat to democracy, how many of us truly believed he would immediately act to strip our constitutional rights and protections from us?

 

Reich asked, what is democracy? We talk about democracy as self-governance. But what does it mean to govern ourselves? Is self-governance just that we as a people, not some other nation, choose the person who leads us?

 

He asked, “who are the teachers,” and “who are the leaders?” Or maybe who will be the teachers and leaders? Who will awaken generations to the necessity to stand up for others, for equality, for our environment, for our right to an honest and evocative public education? And who will the leaders be? Especially, who will lead us with courage, sincerity, and compassion? We assume leaders need to have the backing of formal institutions. But Reich pointed out that some of the most striking and powerful had no formal position. Think of Mahatma Gandhi, and Rev. Martin Luther King.

 

In a democracy, all of us play both roles. We’re teachers not just in the classroom and in the home, but in the streets, the workplace, the playground. We teach by the example of our actions and character. And we also lead by example, as well as through what and how we speak, what we do and how we do it.

 

To live in a democracy is a demanding endeavor. It requires that “we the people” take responsibility for what the government does in our name and supposedly in our interest. In 5th Century Athens, possibly the first democracy, all citizens (which only included free men) were legally required to participate in government decision-making and could be fined if they did not. But it has taken me a good part of my life and DT’s threats to the nation to realize just how demanding it should be. For many years, too many of us took democracy for granted. We were selfish and didn’t want to take time from our personal lives to give to the collective. When I was younger, many of us thought of the government as a foreign body we had to resist. We didn’t realize how much we could lose by non-participation.

 

Thomas Jefferson said, “A well informed citizenry is the best defense against tyranny.” Democracy and self-government require we treat our life as citizens as a sort of continuing education or practice, and government as an extension of ourselves, not just a biannual obligation. Self-governance means governing our voices, our votes, our actions, our thoughts, to deeply and comprehensively understand our world. And doing this as a practice means we do it kindly, mindfully aware of how governing fits in the totality of our lives. This is too easily forgotten. And DT, in his own despicable way, is doing all he can to undermine any belief that government is us and exists to serve and protect us.

 

Maybe this is why some people voted for a president who said he’d be a ruler more than a leader; a dictator, who promised to take our voice, our formal power away from any of us who might speak out against him….

 

*To read the whole article, please go to The Good Men Project.

How Accepting Aging Can Heal Loss and Pain; Finding Ourselves in the Sound of Rain

When my father was in his nineties, he said one of the worst things he was facing was the sense of being alone; that almost everyone his own age or older was gone. Sure, he was lucky to have lived so long and been mentally clear, able to remember all these people, able to manage his own life. Able to even do his own taxes. He was an accountant, so this was especially important to him. He was also lucky to have sons and other, although younger, friends and relatives. But the number of losses in his life, and the sense of emptiness was staggering.

 

He also thought about how his aging and dying would affect others. One morning he called my wife and me to tell us he was going to die that day. He wanted to say goodbye. I found out he also ordered presents for several people, baskets of fruit. But he did not die that day. The next day he did go into a rapid decline and died 2 weeks later.

 

He lived 8 hours away from us, so we immediately packed the car and drove to see him. I didn’t realize it then, but the act of thinking about and caring for others made his own passing, for the moment, less fearsome. Caring for others, compassion, love just has this benefit. It surely can hurt, and terribly. But that hurt, that grief, placing ourselves in another’s heart and mind, and valuing their life and perspective can help us value, understand, and expand our own perspective. By feeling some responsibility to others, feeling the need for kindness, compassion, we feel more able to be kind to ourselves.

 

I know that some of us think about others and their judgments of us, more than we recognize ourselves. We impose an image we think others hold of us on top of our sense of self, obliterating our sense of ourselves. This is different from what my dad talked about. He was actually giving up his self-concern, not replacing his own inner awareness with what he imagined others thought of him. Not replacing a living feeling of his own sense of inner reality with an abstract thought. And this allowed him to notice and be more.

 

I don’t want to romanticize this. My dad wasn’t entirely selfless, certainly not fearless. He greatly feared a painful death. The end was not easy. But for several days his concern for others helped him approach his own death with more grace and maybe less suffering.

 

And there’s great research on this, on the link between compassion for others and compassion for ourselves. By looking beyond ourselves to others, we think more clearly and better notice the larger context we’re part of. We feel ourselves right here, not in some time in the future or past, not as a thought or memory, but as right now.

 

We don’t put things off or separate our feelings and awareness from thoughts or with thoughts. We come alive in what gives us life, now.

 

I thought of this because I’m now having similar feelings as my dad did. As I lose more people I once knew, and so many of those around me have severe medical issues, I appreciate what he had told me more now than I did then. His experience then is educating mine now.

 

I wrote a short story years ago that was published by Sunlight Press and my website. It was about a walk I took with the headmaster of my school in 1969, when I served in the Peace Corps in Sierra Leone. We were debating whether political change was possible. He said no; I argued yes. It started raining. I opened my umbrella and said, “I just changed the situation. We’re no longer getting wet.” He replied, “No, you changed nothing. It’s still raining.”…

 

*To read the entire article, please click on this link to The Good Men Project.

When we Run Too Long from the Truth, We Become Imprisoned by Our Attempt to Escape: The War on Truth

How long can anyone actively ignore the truth before the truth comes back at them? Certainly, anyone who was or is being abused and traumatized carries an extremely difficult reality as a burden, and need compassion and support to face it. But for those who want revenge, who strike out to disappear not only a truth they didn’t like yet heard spoken, but the person who voiced it⎼ there’s something very wrong. Attacking someone because they say something that opposes their way of thinking is simply wrong. Eventually, the reality must break through. Like in a dream, if we run from a nightmare image it pursues us even more vehemently; running from the truth can imprisons us.

 

This is DT. I don’t know if he’s just emotionally incapable of acknowledging any reality other than one he’s fashioned; or if he’s so unstable, so on edge he gets vindictive if he’s challenged. Or maybe he just uses edginess as a strategy to frighten others into giving him what he wants. No matter what, his power and actions have been scary and dangerous for so many of us.

 

Even before first taking office in 2017, he showed a repugnance for speaking, perceiving, or even allowing the truth to be spoken in his presence. The number of distortions and lies he’s uttered is incredible. And he’s attacked, spread ridiculous lies and dangerous threats against those who oppose or speak against him, so much so that now no one in the GOP will reign him in. Many of those who follow him believe he’s the very voice of truth.

 

But if no one will challenge a would-be emperor, how will he know he’s naked? The case of the Epstein Files might be one step in the truth catching him. DT continuously fueled conspiracy theories about prominent people, mostly Democrats, using Jeffrey Epstein’s services to engage in sex crimes with minors. DT promised his supporters he would release the “Epstein client list.” He promised prosecutions, to name names and reveal evidence. He promised transparency. Instead, he had the DOJ redact his name from Epstein files.

 

And for his supporters, the issue of stopping child sexual abuse and sex trafficking is deeply important and emotional; they believed DT would champion their concerns and expose the crimes. Why they would expect a person convicted of sexual abuse with a long history of twisting the truth to honestly champion their call for honesty and transparency is beyond me; but this is what occurred.

 

What will happen when the reality of DT’s actions concerning Ghislaine Maxwell, Epstein’s co-predator, hits more people? Maxwell is a convicted sex trafficker, who not only recruited young girls for commercial sex but participated in their abuse, and constantly lied about it. DT had Todd Blanche talk with her instead of her victims, and then ordered her moved to a low security, resort prison. What deals did he work out with her in terms of possible future testimony?

 

So now, DT is in trouble. His own supporters can’t believe him when he and his DOJ say there is no list, or the Democrats created the list, or the issue is not worth his time⎼ and those who waste his time pushing for release of the records he promised to reveal are “weaklings,” “idiots.”

 

DT is at war with truth and with reality itself. He’s at war with anyone who reveals facts or speaks truths or shares useful information.

 

He’s at war with any news media that reveals truths, reveals the reality that opposes his fiction….

 

*To read the whole piece, please click on this link to The Good Men Project.

Can We Utilize Fear Instead of Fearing It? – When It’s So Real It Feels Unreal

This time in history we’re going through is not only scary and disturbing, but so difficult to understand and accept as real. Part of that difficulty comes from the almost all-pervasive reach of the threat. Part of it comes from wanting so much to know what will happen⎼ want to know “we will be all right” ⎼ but we’re in a different universe from knowing that. Part of it comes from perceiving that so much we value, that we feel is crucial to our lives is being taken away step by step. And this is so real it feels unreal.

 

Just last week, DT threatened to withhold support for or attack lawmakers who go against his wish to wipe out the independent free press in this country, including defunding NPR and PBS. And then his sycophants in Congress defunded NPR and PBS.

 

He sued the Wall Street Journal for billions for publishing a letter purportedly from DT to Jeffrey Epstein that included a lewd drawing, and apparently providing evidence that DT and Epstein were not just casual acquaintances.

 

Stephen Colbert, who was often critical of the president in his monologues, saw his contract for his late-night show terminated by CBS. This looks suspiciously like CBS acting in fear of being attacked by DT. As Steven Harper, in Common Dreams asked, was Colbert’s termination part of an implicit or explicit deal to get Federal Communications Commission approval for a merger between Paramount (parent company of CBS) and Skydance Media?

 

And was the termination of Colbert’s contract a continuation of Paramounmt’s bowing down to DT that they started earlier in the year, when they agreed to pay the President $16 million to settle a suit that he had almost no chance of winning? The suit was not just frivolous but a direct attack by DT on CBS for daring to share, during the election, an interview with DT’s opponent, Kamala Harris.

 

And these are just a small sampling of his attacks on the press. He threatened legal action against CNN for reporting on an app that warns people when ICE agents are nearby. He threatened Disney, which owns ABC News, with a suit because George Stephanopoulos, a top news anchor, shared a description of the president’s assault on writer E. Jean Carroll⎼ and Disney capitulated, paid $16 million to DT, despite the fact DT was found guilty by a court, for this case of sexual abuse.

 

And on and on. DT is quickly moving to secure the power of a dictator. He’s trying to rip away our right to free speech and to eliminate all the vehicles we could use to exercise that right. Back in 2017, during his first administration, he received criticism for calling the media, the free press, the “enemy of the people.” Now, he’s straight out attacking any media or anyone that shares views other than his own. He’s doing anything he can to shut it, or us, up.

 

We don’t know what will come of this. We don’t know if enough people will protest, or enough politicians will say “we’ve had it with him.” And then there’s the Jeffrey Epstein rebellion against DT.

 

There’s a large segment of MAGA supporters who voted for DT because he promised to reveal a list complied by Jeffrey Epstein of prominent men who utilized Epstein’s connections to engage in child sexual predation. And now DT’s saying the opposite⎼ saying, there was no list. There is nothing there. And any of you that waste my time on this are weaklings, stupid people. Will the Jeffrey Epstein rebellion against DT’s refusal to come clean build in strength and undermine his power base?

 

DT has also been showing increasing signs of cognitive decline, although there have been warnings of him being reality-challenged for years….

 

*To read the whole article, please go to The Good Men Project.

When We Feel Each Word We Utter Holds Another Person in Its Hands: In Making Ourselves Real to Others, We Become More Real to Ourselves

We all know those moments when we so want to talk to a friend. It might be with one particular person; or it might be a cry to just talk with someone, anyone who cares or knows us, and who will listen. There are moments when we realize something we didn’t say, or regret saying. There are moments when something is just turning over and over inside us, shaking the nerve pathways. And we yearn to reach out. There are moments when we wonder, who is it I can talk to that will understand?

 

But I wonder⎼ this drive can be so compelling. What is it we think we gain from sharing? What do we feel will happen or change by the act of opening our mouths and speaking? I doubt it’s just a release of pent-up emotion that we crave. And it must be something more than simply sharing with someone important to us something that’s important.

 

I’ve had some medical issues lately. And part of me wants to keep it all to myself, so in my own eyes and the eyes of the world, I appear healthy. But the questions about how to understand my health abound. What does this pain mean? Is there a diagnosis? The not-knowing can be frightening. A definitive explanation or label, even a scary one, can provide such relief.

 

And this is so true for all that goes on inside of us. When we look inward, hear a thought, feel a sensation or feeling, how do we know with any surety what it means? It’s so difficult to make sense of all that goes on inside us. We can feel our heart beating slowly or quickly.  We can feel tension in our belly, a rawness in our gut, heat in my palm. But there are no bold printed signs on my inner roadways saying, “here I am” and “this is truth.” Our inner world is so vast and elusive⎼ and tricky. Anything we experience can be interpreted in so many ways.

 

And what about the strong impulse to share whatever news we have, about our health or any event in our lives? How much should we share? Our state of health is part of our identity. When we talk, we create a perspective on who we are. In a way, we try to shape reality itself. We select words, images, and create stories with ourselves as the main character. We become the hero or heroine of one version of our lives. This gives our struggles meaning and importance.

 

But to select, we limit and distort. We describe the indescribable; we create walls or boundaries around what is naturally boundaryless. And we think of these boundaries as points of distinction, or separation, even isolation. So, how do we speak so it serves us instead of isolates us?

 

By creating a story of a self, we create something another person can relate to. By selecting a feeling or experience to share, we give another person a chance to enter our experience, to climb inside with us. Boundaries also create points of contact. A hand not only touches but can be touched.

 

And as I said earlier, our inner lives can be so fuzzy and confusing, so vast and limitless. Saying something about ourselves to another person is in a way a personal experiment. How we interpret our inner signals and outer events is crucial. We try one story and see if it holds up and feels right. Not only in the eyes and mind of the other person, but how it feels in our own mouth. We use conversations with others to make the fuzzy clear and give reality to ourselves. In making ourselves real to others, we become more real to ourselves.

 

But we need to be careful here….

 

*To read the whole post, please go to The Good Men Project.

DT Has One Great Ability, to Manipulate and Destroy: If He Had Set Out to Purposely Hurt Our Nation, His Actions Couldn’t Be More Destructive

In 1919, at the closing edge of the first world war, and when the waves of the flu pandemic were beginning to spread and kill millions, the poet William Butler Yeats wrote: “Things fall apart; the centre cannot hold, mere anarchy is loosed upon the land…” A time of political, social, and moral breakdown seemed at hand. The old values, old ways of thinking, were dying.

 

And today, we’re clearly facing our own time of pandemics, political, social, and moral breakdown, of old ways, maybe once reliable ways of understanding the world being ripped from us, plunging us into depths of unknowing.

 

Judd Legum wrote an article called “Making Measles Great Again.” In it he described how DT and his health secretary, Robert Kennedy, Jr, instead of making our nation great are making the measles threat great. They’re making us greatly more vulnerable to future pandemics.

 

Measles is extremely contagious. About 92% of unvaccinated people exposed to it get infected. But by the year 2000, the WHO declared the disease eradicated in the US, due to an extensive vaccination program. In 2000, there were 86 cases reported in the US. Halfway through 2025, there were already 1274 cases, 155 hospitalizations, and 3 deaths, marking the first time in a decade with a death from the illness.

 

And the cause? Increasing distrust of science itself, of reliable information. People like RFK, Jr. spreading misinformation. Despite the fact that almost all the spread of the illness is amongst the unvaccinated, RFK claimed that the vaccine caused the deaths, the illness.

 

RFK is doing the same with the deadly bird flu, saying we should let it run wild, while cancelling research into vaccines and other methods of ending its spread. The magazine Science published an article from virologists, veterinarians, and health safety experts on the inanity of this approach: “Essentially, the longer you allow a virus that has shown to be effective in infecting multiple hosts survive in an environment, the greater the chance you give it to spread, to mutate, and to try its luck at adaptation,”  said Erin Sorrell, a virologist at the Johns Hopkins Center for Health Security. “Worst case scenario, the virus adapts and expands its host range to become transmissible in humans … Now we have a pandemic.”

 

Undermining public health institutions is one deadly way to unravel the core of a nation and “loose the blood-dimmed tide,”  and “mere anarchy upon the world.” DT’s big beautiful/ugly bill passed just a week ago could undermine the core program that keeps our hospitals and healthcare system functioning. Although the worst effects of the bill were purposefully delayed until after the 2026 midterms, the bill could kick up to 16 million people off MEDICAID and health insurance. Yet DT and his GOP continue to lie about or try to distort how devastating these effects could be.

 

In Texas, at least 109 people have died, 173 remain missing due to the extreme floods. Concerns have arisen that cuts by DOGE in the Weather Service, and the GOP assault on climate science might have contributed to the disastrous situation there. According to Jake Johnson, writing for Common Dreams, “Though local National Weather Service (NWS) forecasters did issue warnings in the lead-up to Friday’s flooding—which killed at least 82 people, including dozens of children—key roles were reportedly vacant ahead of the downpour, prompting scrutiny of the Trump administration’s mass firings and budget cuts, in addition to years of neglect and failures by Republicans at the state level.”

 

It’s unclear how much staffing shortages at the NWS undermined the efficacy of the response, of warnings and preparations by officials in Texas. However, it’s certainly clear that climate warming is making such events more common and fearsome. What the DT administration and the GOP are doing will only assure that such tragedies continue to occur, even grow in frequency, by undermining research into climate science and by hiding information needed to mitigate the harmful effects of climate instability. The Big Ugly bill terminates many federal investments into alternative wind and solar energy thusly increasing the threat of carbon pollution and climate warming.

 

DT even plans to cut FEMA and turn disaster response to states or run the federal responses right out of the White House. Is this another way to enforce obedience to him, as he’s done in the past, by withholding aid to states that do not bend a knee to him?….

 

*To read the whole post, please go to The Good Men Project.