Reducing Anxiety so We Can Live Through the Next Few Days. Final Thoughts: In an Autocracy, We as Citizens, Consumers, Patients, and Workers Lose Our Rights

First, a personal concern:

How do we reduce the anxiety most of us are feeling about the election to something we can live with? DT has done all he can to make this difficult. He has worked to make the election as chaotic and threatening as possible. He’s done all he could to try to fix or hold up election results and frighten election workers. He’s promised if he wins to rule like a dictator, use the military against those who oppose him, and violence if he loses. He has falsely claimed for years that the 2020 election was rigged, and now he claims this one’s been rigged, so whether he loses, or wins, we won’t know who our next president will be for hours, days or weeks after Tuesday. But the evidence shows that the only candidate in the 2024 race who’s tried to illegally interfere in the election process is DT himself.

 

I’m tired of him. I want him to just lose, again, but this time, disappear from the political stage. I’m trying different strategies to keep my eyes open while keeping my heart rate as comfortable as I can. One strategy is to do whatever and as much as I can to get out the vote, or as Michelle Obama said, to do something.

 

I’m also considering my own health, mental and physical. One way I’m doing that is to study how, in the worst of times, maybe we can get stronger. In the midst of my fright, maybe there’s buried the way to face what frightens me. In a book about the Japanese Zen teacher and philosopher Dogen Zenji by Shinshu Roberts, the author quotes Dogen and other teachers on facing what we don’t like. The mental states that we wish would just disappear, he says, might just reveal the wisdom that we need. We don’t find wisdom in a vacuum. There are things we must put off; it’s difficult to talk about wisdom when our mind is focused on survival. Yet our lives are so much better when we can bring as much awareness as possible to whatever we face.

 

Maybe if we can just stop what we’re doing, and sit, stand, exercise, or take a walk in a beautiful area; maybe take a breath. Feel our feet on the floor. For one minute we can take a holiday and feel this moment, now, so fully we won’t have the space to imagine later. Maybe when it’s possible and with as much awareness as possible, we can write down or dance out the thoughts in our mind or the feelings in our body, without editing or hiding them. Then we will better perceive how to face the next moment, no matter what occurs. And, if we haven’t done so already, we can be relaxed yet alert when we vote.

 

A last argument before the election:

A week before election day, Kamala Harris gave a powerful final argument for her campaign. She said we all know who DT is and what he’d delver, more chaos, hate, and division. More power and wealth to the rich at the expense of the rest of us. For example, his 10-50% tariff on imported goods would raise the burden on most of us hundreds to  thousands of dollars while proportionally reducing the burden on the rich. Many economists warn his plans could crash the economy.

 

But what needs to be said more clearly is that the economy and the cost of living is not a separate issue from that of democracy….

 

*To read the whole article, please go to The Good Men Project.

The Skill We Most Want to Learn is Intimacy

It is so easy to lose sight of what originally inspired us to do what we do. We can focus more on how others might think of us, what material goods we might gain, or what grade or prize we might earn. And then we forget the meaning in what we’re doing and lose contact with the truth in ourselves.

 

When learning a skill or studying subject, we can forget the joy of learning itself, or the joy in doing something skillfully. When we use a cellphone or other device during a meal or movie, we can lose the pleasure in eating or engagement with the movie. Or if we read the news on our phones or write or text as we take a walk, we can forget the joy of walking, forget to notice the birds, trees or people around us or the feel of our steps on the earth.

 

Even with meditation, we can get caught up in goals that meditation might advance, like increasing focus, improving health, finding intellectual answers, or reducing stress. By centering on these goals, they become impossible to achieve. We lose the meditation itself.

 

If we meditate, for example, to get an answer to a problem, then as soon as a possible answer pops into our head we might stop meditating in order to write it down. Or if we meditate to reduce stress, what happens if, during a meditation, we realize our heartbeat is speeding up, or notice tension in our body?

 

Instead of treating the stress as part of the meditation, as an opportunity to learn from it, we might try to hide or end it. And the stress gets worse. Our mind becomes the act of hiding and we think of ourselves as unable to face what we feel.

 

Sometimes, we do need to distance ourselves from a painful memory or moment or switch our object of focus. And we need to respect that need, especially after 18 months or so of a pandemic and four years of DT anxiety. We can use different strategies to help us let go of tension and fear. When meditating we can focus on our feet on the floor instead of the breath in our chest, or on the sounds outdoors instead of thoughts indoors.

 

As Peter Doobinin describes it in his book, Skillful Pleasure: The Buddha’s Path for Developing Skillful Pleasure, we can use thinking to strengthen thinking. Instead of trying to stop all thought, we can use it skillfully to feed awareness instead of distraction and to keep alert. if we get caught in a thought, for example, we can step back, and note what is happening. We can say to ourselves, “in” as we inhale, “out” as we exhale. (If you are not experienced with meditation or mindfulness, please read or listen to the book to get the full practice.)

 

The breath goes through stages: the beginning, middle, and end of the inhalation, a pause; then the same with the exhalation. We can ask ourselves where we feel comfort inside us, or what is the quality of the breath⎼ rough or smooth, fast or slow, etc. If they don’t go by too quickly, we can observe which stages are more easeful, comfortable. By noticing, we feed awareness and allow the body to regulate itself. We discover the pleasure in the breath. We might notice, for example, an ease and comfort in the pause and in the middle of a longer, softer exhalation. And then the comfort can spread….

 

To read the whole piece, p-lease go to The Good Men Project.