I’d like to share with you what I learned from teaching a middle school class called ‘The Story From Day One,’ which integrated mindfulness, visualization and inquiry exercises with the language arts curriculum.
We often teach myths as merely literature, divorced from the cultural, spiritual, and historical context. But we pay a price for this approach. It limits the depth of meaning students can derive from their study.
Combine this with the narrow focus on the now that social media can foster, and students easily feel isolated on an island of self, cut off not only from their contemporaries, but from a sense of the continuity of life. They have little grasp of how their lives today emerge from yesterday.
Kieran Egan, educator and author, advises in his wonderful book Imagination In Teaching And Learning: The Middle School Years, to design lessons with a narrative structure, understanding not only the skills and knowledge we want to develop but the transcendent qualities in the subject studied.
To excite students, especially middle school students who are still close to, if not seeped in, this age of magic, and who have a natural yearning for adventure and awe: Use stories of facing the extremes of reality and limits of experience, of heroes braving dangers and encountering wonders, to connect to and utilize students’ romantic imagination and emotional awareness to better understand course material.
A good way to begin is with Gilgamesh, the protagonist in the first written epic story, recorded sometime around 2100 BCE. Gilgamesh is the first literary hero, actually the first greatly flawed superhero. The story also introduces a precursor to the biblical Noah and the flood, as well as central themes that have filled literature ever since.
First There Was Breath, Then There Were Words, Then There Were Stories.
The first step in teaching mythology, literature, and language is to create the space in the classroom so language comes fully alive to students. Where they feel as well as examine what they say and read.
To read the whole post, click on this link to the ImaginEd website which published this piece.
Teaching The Story From Day One
I’d like to share with you what I learned from teaching a middle school class called ‘The Story From Day One,’ which integrated mindfulness, visualization and inquiry exercises with the language arts curriculum.
We often teach myths as merely literature, divorced from the cultural, spiritual, and historical context. But we pay a price for this approach. It limits the depth of meaning students can derive from their study.
Combine this with the narrow focus on the now that social media can foster, and students easily feel isolated on an island of self, cut off not only from their contemporaries, but from a sense of the continuity of life. They have little grasp of how their lives today emerge from yesterday.
Kieran Egan, educator and author, advises in his wonderful book Imagination In Teaching And Learning: The Middle School Years, to design lessons with a narrative structure, understanding not only the skills and knowledge we want to develop but the transcendent qualities in the subject studied.
To excite students, especially middle school students who are still close to, if not seeped in, this age of magic, and who have a natural yearning for adventure and awe: Use stories of facing the extremes of reality and limits of experience, of heroes braving dangers and encountering wonders, to connect to and utilize students’ romantic imagination and emotional awareness to better understand course material.
A good way to begin is with Gilgamesh, the protagonist in the first written epic story, recorded sometime around 2100 BCE. Gilgamesh is the first literary hero, actually the first greatly flawed superhero. The story also introduces a precursor to the biblical Noah and the flood, as well as central themes that have filled literature ever since.
First There Was Breath, Then There Were Words, Then There Were Stories.
The first step in teaching mythology, literature, and language is to create the space in the classroom so language comes fully alive to students. Where they feel as well as examine what they say and read.
To read the whole post, click on this link to the ImaginEd website which published this piece.
You might also like
Every Year, Fall Speaks to Us About Seasons of Life, and Death
Fall is such an instructive season. Of course, any season or any moment can be such, if we can allow it to be. I’m writing about the fall because it’s the time we’re living right here and now. And because the lessons are so blatant. We see the changes, see impermanence held so clearly in…
How I Relate to Another Being is How I’m Living Life Now: The House of My Hearing Has Many Doors
Relationships are, clearly, at the heart of our lives; or maybe I should say that for most of us, they are our heart. Especially a marriage and those longstanding partnerships. They can be so miraculous, exciting, engaging, frightening, painful, and confounding that we lose perspective on the central role they play in our lives. Something…
Healing Divisions, Both in Ourselves and With Others: The Brittle Weakness Exposed by Not Compromising
There’s the old, oft-repeated story, that if frogs are placed in a pot of water that is gradually heated, they will not realize the danger of eventually being boiled alive until it’s too late. However, says psychologist and science journalist Adam Grant, frogs will leap out as soon as they sense the heat. But we…
The Silence that Speaks the Eloquence of the World: Two Liberating Questions
In every breath we can experience the whole of life, and death. We breathe out, and reach a point where there’s no breath left, almost no oxygen. We must let go, shift focus, and breathe in so we can live. And when inhaling, we reach a point where we’re too full. We must stop and…
Next ArticleT Is A Hurricane Of Historic Proportions